Thursday, December 11, 2008

Challenge to Proponents of Prop 8


I guess that I got tired of preaching to the same old quior, so I would like to directly ask proponents of California's proposition 8 to address these points that I bring up:
(and remember that brevity on a subject usually best reveals your mastery of it)


- gay marriage in no way poses any threat to straight marriage, unless being seen as “special” or “not-like-them” is of essential importance to married people and their families (as was the case with black slaves in this country, who were not even allowed to legally marry each other until relatively late in our 400+ year history).

- all things being equal, gays and their families would want and similarly need the same recognition as straights. if this kind of thing is important for straights, then it's important for gays too and should not be denied to them, or their children.

- the state should in no way discriminate against or marginalize any minority. a democracy is rule by majority, but in a true democracy those rules would apply equally to everyone in it. what-ever the majority decrees on any issue applies to itself as much as to anyone else and nobody is singled out due to some kind of prejudice. our democracy is “for the people and by the people” and nobody can rightly deny that gays are people too.

- gay parents can be as good as any straight parents and do not necessarily leave a child with any personality deficits or issues around identity. in addition, being an adopted or donor-conceived child would probably be an issue for almost anybody. anybody could have issues around not being raised by their biological parents, regardless of whether their adoptive parents are gay or straight. this is not to say that all single gay parents or gay couples with children use adoption, sperm/egg donation or the services of surrogate mothers. many -- if not most -- of them have biological children of their own who they had conceived through conventional means, and are simply living up to the responsibility of rearing their own offspring.

- further on the subject of marriage and how it relates to children: marriage and parenthood are separate (albeit often closely tied and reciprocal) relational roles. having one does not necessarily imply having the other and they should not be automatically equated in any way.



here are some of the stronger arguments in support of prop 8, which i will call assumptions and try to answer as briefly as i can:


Assumption - "Government marriage benefits are designed to support an institution, the traditional family, which history has shown to be beneficial to society as a whole. Such a case has not been made for gay marriage"

Answer - gay families have just been traditionally overlooked. they exist. they always have and, whether we have known it all along or not, they HAVE been beneficial to society.


Assumption - "…the impetus for the argument (supporting gay marriage) is largely about government conferred and private benefits (Social Security and pensions) and someones notion of "economic equality." Consequently, the issue has little to do with morality or rights, and more to do with social and private contracts."

Answer - discrimination is immoral, period. do we not take gays seriously, even to the degree that we would deny them their livelihood and rightful inheritance? minorities were denied several government benefits until the onset of the civil rights movement, which is what largely prompted social conservative thinking in this country to take on more fiscal conservative thinking as part of its philosophy.


Assumption - "The discrimination lawsuit is and will continue to be the weapon gay activists use to impose a tyranny of the minority."

Answer - this argument implies that people who deny a service or make a choice to not do business with someone based on their sexual preference are not committing discrimination. this would not go over at all if we were talking about women, racial minorities or (especially) the handicapped.


Assumption - "...(opponents of prop 8 state that) 'No one is interested in forcing churches that do not want to marry people of the same gender to do so. . .' Recent events indicate that this is not true."

Answer - the short-lived legalization of gay marriage that had its brief existence before prop 8 ruined it specifically held churches exempt from having to participate. the right just made up lies to put people on the defensive (my own view is why should churches, who's "community services" are only as extensive as their views on community, be exempt from anything anyway. they don't serve the entirety of the people and they certainly don't shy away from blatant lobbying).


Assumption - "Let time and the slow evolution of culture determine how the definition of marriage plays out."

Answer - this presumes that people should place their entire lives on hold while social and fiscal conservatives continue to try to spin the views of our society. will society have to take themselves, gays and everyone else with them on another george-bush-styled train wreck in order to get to the point where they finally understand how the far-reaching consequences of practicing discrimination damage our collective psyche? it may sound mellow-dramatic, but arrogance is insidious. martin luther king said so himself and predicted many of the things that would happen to us if we did not change our ways.


Assumption - “…this is reason enough to ambiguously re-define marriage to be any two loving people who want to marry…this will ultimately be seen as discriminating to many different family arrangements. Why the number two? Why does marriage have anything to do with sex? Why not two sisters raising a family together, or three/four/five people or a mother/child or father/child arrangement? Why should society hold marriage up as a social institution at all?”

Answer - this argument wrongly states that recognition of gay marriage would confuse the kind of role that married people have with each other (that of being in love, committed and largely monogamous across the board) and the role that parents have with their children (as their material providers, emotional nurturers and legal custodians) with other family roles. if someone tries to tell their gay brother and his partner how to raise their child, those two will likely put that that errant sibling in their place, just like most any straight couple would. if some man or woman would propose to be third spouse in a lesbian couple, they might be risking their very life as a consequence. the point is that gay couples and gay parents are by and large not all that different than their straight counterparts and would likely guard their significant relationships just as jealously. gay couples do function largely the same as straight couples and have largely the same effect on society. what proposition 8 does is to actually weaken the very institution of marriage by preventing people from getting married, even if just in name. i think we all understand from personal experience the importance of equal recognition under the law, for what ever we do. it means a great deal to anyone and has a profound effect on ourselves and on our society.

11 comments:

  1. Thanks for pointing me to this.

    I have left a response at Opine.

    ReplyDelete
  2. You've left a good, thought-provoking post here. What's your background?

    ReplyDelete
  3. i just believe in equality. i TRY not to be an ideologue, though, because that just ends up leaving other unheard voices caught in the crossfire.

    i'm glad to see you come out swinging too, though. let's continue to kick butt.

    ReplyDelete
  4. so, for anyone following the "missing donor dad" discussion on opine, i'm re-posting all of the entries, starting from the first response i made yesterday, all the way through comments made up this morning at around 10:45am.

    i've officially given up on the opine site. it seems to be overrun with right-wing ideologues who want to use it as a stage for their anti-gay rhetoric, while insisting that their discussion is solely centered around the needs of adoptive and donor-conceived children.

    as you read, be conscious of an old adage from the media profession: "it doesn't have to BE right, it has to LOOK right". you'll find several places here where a sentence or word from one blogger is critiqued by another blogger who has obviously ignored all of the clarify or supporting verbage RIGHT NEXT to it. in other words, they are DELIBERATELY TAKING THAT PERSON'S WORDS OUT OF CONTEXT for the sake of discrediting them. they know that most people don't have time to read things over twice and they take advantage of that fact.

    ultimately the political debate game becomes a contest of who can beat their head against the wall the longest. but the right has lots of money, so they pay lawyers and lobbyists to do it for them.

    ------------------------------------------
    (blog entries from opine 12/16-12/17)


    justice=peace said...

    who says couplings of men and women are "optimal" for a child? have you SEEN the way that many NORMAL heterosexual couples relate to each other? i'd know. i am one. you might even argue that gay relationships are the most harmonious because same sex couples understand each other better. not everything in our evolution is a feature. some very necessary functions are are also terribly flawed and require counter-balancing measures. might you ever think, then, that as a whole SOCIETY is better off having a mix of gay couples and straight couples raising children, in order to add to a fuller depth of experience to our collective understanding?
    12/16/2008 10:25:00 AM
    Fitz said...

    justice=peace (WRITES)

    "who says couplings of men and women are "optimal" for a child?"

    #1. The overwhelming amount of social science to date.. (See my post above on The Issue of Same-Sex Childrearing – posted last Sunday)

    #2. History, tradition, the law …and on & on

    “have you SEEN the way that many NORMAL heterosexual couples relate to each other?”

    You are moving from the micro (an individual couple) to a macro (The standard for all society)…

    There can be no dispute that a society fully committed to the well-being of children would not condone a cultural trend that causes 71 percent of African-American, 50 percent of Hispanic and 28 percent of white babies —- those born out of wedlock —- to enter life disadvantaged.

    "who says couplings of men and women are "optimal" for a child?"

    #1. The overwhelming amount of social science to date.. (See my post above on The Issue of Same-Sex Childrearing – posted last Sunday)

    #2. History, tradition, the law …and on & on

    “have you SEEN the way that many NORMAL heterosexual couples relate to each other?”

    You are moving from the micro (an individual couple) to a macro (The standard for all society)…

    "There can be no dispute that a society fully committed to the well-being of children would not condone a cultural trend that causes 71 percent of African-American, 50 percent of Hispanic and 28 percent of white babies —- those born out of wedlock —- to enter life disadvantaged."

    We3 are interested in maintaining intact married natural families for children in the MAIN

    NOT in "require counter-balancing measures. might you ever think, then, that as a whole SOCIETY is better off having a mix of gay couples and straight couples raising children, in order to add to a fuller depth of experience to our collective understanding?

    This strikes me as a particularly cruel and wanton experiment in the midst of wholesale family destruction.
    12/16/2008 11:06:00 AM
    Chairm said...

    Seda said:

    I'm curious about your views regarding gay parenting

    The topic of the blogpost is not about gayness.

    You still have not directly answered the query that was put to you, Seda.

    Your curiousity about my views on gayness is not relevant, as I've already pointed out several times in my previous comments.

    Do a word search for "regardless of sexual orientation". I think the point was made a half dozen times. You have not disputed this and yet here you are pressing identity politics into this topic. Why?
    12/16/2008 03:09:00 PM
    On Lawn said...

    Lets remember there are two ways to draw a distinction in this debate.

    1) Hetero v homo
    2) bio-parent v non-related care giver

    I think that the best that many will get from me (and perhaps others here) is that the first is irrelevant to parenting.

    I'm not sure of any aspect of homosexuality -- even as an intrinsic identity -- which compensates or overcomes the inherent obstacles of raising a non-related child. I would like to see if anyone had any scientific evidence of such a factor of homosexuality which does compensate for it.

    I'm also most disappointed in efforts to write fictional circumstances where we have a couple who are being negligent as a reference point to measure against.

    Lets remember we are here to help people realize the responsibility they have to their children, and help them live with each other in the humanitarian efforts of integration and tolerance. I think a commenter above may have alluded that segregating sexes in some way relieved people of their need of tolerance and working with the other gender. This is not the case.

    The tragedy of a couple who do not love each other or their children is a risk of integration, but also the grounds which awards the prize of learning love and tolerance. The cost is payed primarily by the children, so lets make sure that we don't charge against that account whenever possible.

    Everyone agree?
    12/16/2008 04:30:00 PM
    justice=peace said...

    ladies, gentlemen and chairm,

    what i've come to discover regarding the two issues of gay marriage and sperm-donor/adoptive parenting is an area of significant overlap in genuine concern and sensitivity by the communities who advocate for each.

    i think that this overlap helps to shed a great deal of light upon the felt needs of donor-conceived and adopted children to know their biological parents. i also feel that this need exists REGARDLESS of the sexual orientation of the couple raising them.

    if this was never brought to light before, then consider the current dispute over gay marriage to be a blessing. for reasons that i site in previous blogs, i feel that gay parents could be as good any, and i also feel that they could be a great ally to the donor-conceived and adopted community.

    to EVERYONE considering adoption, consider also the inclusion of the biological parents in the child's life (where safe and feasible). yes, we would like to raise someone to grow up in our own image and likeness, but let's let our ego take a back seat to the raising of a child with a healthy, well-adjusted self-identity.

    to everyone considering a sperm or egg donor (after-all, adoption is STILL extremely difficult in this country), try to see if you can find someone who will be willing to remain with you as a part of the child's life. perhaps a friend or someone you know who wants to take on this role.

    it's very unorthodox and certainly complicated, but having children is ultimately about making a SACRAFICE for the good of the next generation. excluding an oppressed minority from taking part in the separate institutions of marriage and parenting, however, is is a terrible blow to many good families and, ultimately, a great setback to the social health and advancement of our society.
    12/16/2008 04:42:00 PM
    justice=peace said...

    deard fitz,

    you said "This strikes me as a particularly cruel and wanton experiment in the midst of wholesale family destruction."

    that's funny, because the definition of marriage as being between a man and woman is something that had to be ADDED INTO our state's constitution. so who's playing with precedence here?

    in addition, the world of academia isn't always free of bias or political agenda, itself. similar to the "debate" on global warming, these arguments often serve the purpose of just standing in society's way.

    i used to hear so-called college campus ministers point to the high rate of teen suicide among homosexuals as an indicator of the intrinsic evil of homosexuality. but they would never pose the question of the effect that their teaching (and blatant lobbying too, i might add) had upon the broader community and all the self-image individuals within it.

    yes, "history, tradition and law" have had their impact...
    12/16/2008 05:12:00 PM
    John Howard said...

    having children is ultimately about making a SACRAFICE for the good of the next generation.

    How does it help the next generation to have children? Wouldn't additional people compete for the same resources and jobs? Seems to me forgoing having children is more of a sacrifice for the next generation, assuming the childless people still are willing to contribute to the next generation without having their own child to make them care about the future.
    12/16/2008 06:10:00 PM
    whosedaughter said...

    This is my first post here.

    I would love it if the "marriage debate" wasn't even on the political radar. MUCH more importantly, what I believe ALL of us should be focusing on is 'reproductive technologies'. EVERYONE (so far) has a bio/genetic mother and father. (and in my opinion should stay that way) EVERYONE should be allowed to know, be known by, be loved by, acknowledged and accepted - unconditionally by the people they come from and belong to. I see valid arguments on both sides of the "marriage" debate but I do not want to involve myself in it because I believe it to muddles my position. I do believe that if you subscribe to a closed family arrangement then you should be STRONGLY discouraged from participating in 'third party' and/or 'donor' conception. 'Vendor' conception/surrogacy should be illegal. Much more I could add but that is all I have time for tonight.
    12/16/2008 06:33:00 PM
    On Lawn said...

    Thanks for commenting here WhoseDaughter. You might remember Renee, she posted a number of links to your site from here.

    I think your voice is one that we've needed to here for quite a while now.
    12/16/2008 08:28:00 PM
    justice=peace said...

    john howard,

    i agree with you. i also think there are too many people in the world. but perhaps my future wife might think otherwise.

    i would be one to strongly advocate for adoption before donor OR natural conception. (why create a child who will blame you for screwing up its life when you can actually save the life of another child by adopting it?). :-)

    still, though, many people feel a genuine need to procreate. it stems from their evolution, it's tied to their genetic survival and it's a need that is SHARED by gay people and straight people alike (what can you say? they're just crazy, these "breeders").

    but being that i would probably get up the nerve to have a vasectomy long before i'd ever make a commitment to MARRY someone, my future wife would likely have to deal with the choice of cheating on me, finding another husband or resorting to in vitro fertilization, made possible by a sperm donor.

    and who are YOU or I to stand in her way? my issues would rest upon over-population and my desire to even be a father (or husband for that matter) in the first place; not with any objection to the idea that i would be raising a child which isn't genetically my own. if i can raise a child, then i can love that child, regardless (and read only one paragraph further before you conclude that i’m not taking the needs of the child into consideration).

    an so what if this is a fictional account of what could (but hopefully won't) happen to me? is it a stretch to say that it IS happening, at least to some, if not many?

    i also have ideas around including the biological parents or donor(s) in the life of the child, where safe and feasible. not as acting "parents", if this is not their actual "role", but as SOMETHING, at least. this just for the sake of the child who, like anyone, would very likely have and feel a strong need to know its biological parents in some tangible capacity (as an aside, i share your opinion that no-one should offhandedly pass on their genes, nor should anyone offhandedly grab them off the store shelf, and UNDER NO CIRCUMSTANCE should money EVER change hands between the two. yes. make this last part HIGHLY illegal, along with all forms of exploiting the human body).

    adoptive and donor-recipient parents might want to take the above into account. it's highly unorthodox and maybe more complex than most families can handle, but it is centered around the idea of INCLUSION, which is something that most opponents of gay marriage and gay parenting seem to strongly disavow. and the fact that it's probably already been thought of or even done before only lends more credibility to the idea.

    to set the record straight, when i stated that "some very necessary functions (i.e.: heterosexual procreation and coupling) are also terribly flawed and require counter-balancing measures (i.e.: the existence of their homosexual counterparts)" i was not suggesting the creation of some kind of man-made law REQUIRING a quota of same-sex couples or same-sex parents. but i will STRONGLY suggest that this is a law that nature already has put in place, which -- left to it's own devices as evidenced through people’s own free will and their own natural inclination toward sexuality and family -- would actually BENEFIT and BALANCE society. Homosexuals exist for a good reason and their reasons for raising families are just as good. don’t treat them like some kind of appendix, which can be cut away because we don’t know the purpose for it.

    another blogger stated that gay families don't teach children enough about their respective sex roles and the "norms" surrounding the behavior of men and women. perhaps mainstream society has been steeped in its own hegemony and in its own bias far too long to have any clear notion of what those roles really are. granted, there are differences, but we'll never understand their true nature if we make too many assumptions (religious zealots and social conservatives, hear this).

    if you've never considered the other side before, it's no wonder you can't yet see further. it takes time. believe me, i was once a homo-phobe myself. my suggestion for accelerated personal growth, however, is to reflect upon all that is unknown in light of the golden rule: treat others equally... because they ARE intrinsically equal.
    12/16/2008 08:48:00 PM
    On Lawn said...

    Homosexuals exist for a good reason and their reasons for raising families are just as good.

    What are these reasons, as you see it? What is the purpose in the state recognizing these unions, in your eyes?

    By the way, there is a lot I agree with in that last comment.
    12/16/2008 09:21:00 PM
    R.K. said...

    justice=Peace: don’t treat them like some kind of appendix, which can be cut away because we don’t know the purpose for it.

    But we are not doing that. That is exactly what you and other advocates of neutering marriage are doing, cutting away at the universal definition of an institution because you can't see the purpose of it.
    12/16/2008 09:58:00 PM
    Chairm said...

    Seda,

    You'd agree that there is no moral equivalence between the use of third party procreation and adoption (as per your previous comments claiming I misunderstood you to have made such a moral equivalence.)

    Now, what do you recognize as the moral difference, Seda, between these two means of attaining children?

    Therein lies the potential relevancy of adoption to this topic. But adoption itself is not the topic of the blogpost.

    * * *

    We have other blogposts on the topic where we can discuss your emphasis on lesbianism.

    * * *

    The optimal is the intact married household with low conflict. It is the optimal for all children. The "low conflict" part is significant but is often left unsaid by those steeped in the social scientific evidence and the discussion of that evidence. I would have thought it obvious, but I suppose even the obvious must be stated over and over.

    If a married home has higher conflict, that can be addressed and improved, usually. Failure is not preordained; but success is measured against the standard of integrating both mom and dad into the lives of their children and with each other.

    If a married home is heading toward dissolution, that can be fixed, also, in most cases. And in the process the work in fixing what had been falling apart strongly tends to strengthen the marriage and the family's care of the children. They come out better than they were even during the honeymoon years.

    Same-sex parenting lacks either father or mother; in this way it is like single parenting. No, I did not say it is exactly like single parenting. But it has much in common precisely due to the lack of integration of motherhood and fatherhood. The deficiencies might be ameloriated in some ways but we don't have enough evidence if it can be done much less how it can be done. I realize that some SSMers will fold their arms and claim, axiomatically, that it does not even need to be done, much less studied. But that's an anti-science stance in the name of claiming the science is on their side.

    Same-sex parenting also resembles step-parenting in some ways. In some cases the nonresident parent has retained parental status, and in others has relinquished, but the same-sex partnership embeds the disunity of fatherhood and motherhood. Typically, for children living in same-sex households, they have both mom and dad -- but one or the other is nonresident. And, just like some social step-parenting situtations -- ie. not official adoption -- the nonresident parent can manage with the resident parent to make the situation better. But they do have to work on it and that means recognizing they begin with the suboptimal.

    Adoption adds another layer of potential conflict and difficulties for achieiving the sort of outcomes for children that are more likely, on average, within the married home with low conflict. This is so for adoptive mom-dad marriages and is no less so for step-family adoptions nor for same-sex scenarios whether or not the same-sex partnership is sexualized.

    This is so for married people who use "donor" sperm with the husband's express agreement. The husband, in effect, adopts the child of another man. As we are now witnessing, the "donor-concieved children" who are now adults report experiences similar to those of divorced children -- as, for example, reported by Elizabeth Marquardt in "Between two worlds". Again more study is needed before SSMers can claim the evidence puts same-sex use of third party procreation on part with the optimal.

    There is nothing about same-sex sexual relations that makes-up for the lack of integration of fatherhood and motherhood, in the available evidence. And no researcher has suggested that it has the potential to do so, as far my extensive reading of the current material. Maybe someone can digup someone who claims otherwise and has shown evidence for it.

    More research, much more, is needed before any organization can claim that the social scienctific evidence indicates that the one-sexed parenting scenario is on par with the optimal.

    There are other indications that the gay population is not a dependable source for prospective adoptors. And there is evidence that gay identity politics has exagerated the contribution of gay people to the forstercare system and to the institution of adoption in our society. In fact, the growing trend of third party procreation (i.e the popularly reported gayby boom) demonstrates that gay and lesbian people as an identifiable group tend toward the manufacture of children to fulfil adult needs rather than toward the adoption of children in need. Likewise with the reported growth in non-domestic adoptions.

    * * *

    I'll note that you, Seda, appear to be very JHG-like in your comments. That is dissappointing.
    12/16/2008 11:10:00 PM
    Chairm said...

    Typo correction: tend toward the attainment of children to fulfil adult needs ...
    12/16/2008 11:19:00 PM
    justice=peace said...

    On Lawn,

    i can't tell if you're coming or going. first you say that the distinction of hetero vs. homo is "irrelevant to parenting", then you say that you're "not sure of any aspect of homosexuality which compensates or overcomes the inherent obstacles of raising a non-related child".

    I would like to see if anyone had any scientific evidence of such a factor of HETEROsexuality which does compensate for it. show me one adopted or donor conceived person who hasn't dealt with heavy issues surrounding their sense of identity and acceptance. does being raised by straight parents just make it all better for them?

    and enough about "optimal" parent/child matches mr. chairm. how many people have NEVER had major issues or irresolvable differences with their parents? and how many have come out perfect, even if they had perfect parents (which they didn't)? that's the chance we take, right?

    the only reason why straight people are discriminating is because they believe that if the mainstream is ok, then everything else must not be. they're too afraid to even look over their neighbor's white picket fence.
    12/16/2008 11:39:00 PM
    Seda said...

    Who's JHG?
    12/16/2008 11:44:00 PM
    justice=peace said...

    who's jhg? beats me. who's this scientific source that chairm keeps talking about. i scanned this entire discussion and couldn't find anything but a couple of quick dismissals he made on the only two other sources that were mentioned here.

    i think he's trying to steer clear of answering any questions on homosexuality too, despite the fact that he freely makes a LOT of statements about it.
    12/17/2008 12:11:00 AM
    justice=peace said...

    On Lawn and R.K.,

    so you want to know the purpose for people having their marriages recognized by the state. my answer is to ask yourself that question. are you or someone you care about in a marriage that is recognized by the state? does having that recognition MEAN something? do you think that the answer of any gay couple would be any different from yours?

    then you might ask what is the STATE'S purpose of recognizing gay marriage. how about public institutions disavowing discrimination? how about equally protecting the needs and interests of ALL families, regardless of their orientation (instead of "neutering" them)?

    and far-flung assumptions about "the universal definition of an institution" are aggravating. why do people keep sighting a precedence if it's based on almost 6,000 years of oppressive hegemony? marriage existed long before the endorsement of any state or religious institution. it's just in most people's nature to want to find a mate and to want to have/raise children, regardless of their orientation.

    and don't tell me that i don't understand the purpose of marriage either. my parents were married for almost 40 years. it was literally "til death do us part" and i'm VERY proud of them. their marriage was their partnership with each other in everything, INCLUDING parenting. they simply helped each other and were there for each other every step of the way (lord knows they needed each others help raising me).

    and although their marriage was integrally important in raising me, their obligation to me as parents was something completely separate from their commitment to each other as husband and wife. they successfully did both and if the state or church had anything to do that, then i extend my thanks. and for the same reason, i say how dare you exclude gay people from that same means of support! who are you to break apart these families just because of your irrational fears?

    marriage, sexuality and parenthood are all SEPARATE issues. i agree with mr. chairm that we should be talking about them on a separate blog, but he keeps bringing them up.

    here, try mine:
    http://clarityinthegoldenrule.blogspot.com/

    this is my final entry for this particular blog. to everyone concerned solely with the needs of adopted and donor-conceived children, i apologize for engaging on this fight while on your forum. i also think you should seek out the gay community as allies in your struggle. they are truly a compassionate and forgiving people.
    12/17/2008 01:10:00 AM
    Chairm said...

    jp (justice=peace) said:

    how many people have NEVER had major issues or irresolvable differences with their parents? and how many have come out perfect, even if they had perfect parents (which they didn't)? that's the chance we take, right?

    Do you have answers for your own questions or are you just complaining that the optimal is not perfect?

    Who said the optimal is perfection, jp?

    * * *

    jp said:

    steer clear of answering any questions on homosexuality

    What is the relevancy of homosexuality to the topic of the blogpost?

    Come on. You have some big grand reason for pressing that into this topic. State it plainly.

    * * *

    do you think that the answer of any gay couple would be any different from yours?

    Apparently it has zilch to do with integratinon of the sexes and zilch to do with responsible procreation, so it would appear to be quite different. That should be rather obvious.

    * * *

    jp said:

    about equally protecting the needs and interests of ALL families, regardless of their orientation

    Stick around, find the blogpost on protection equality, and then in its comment section discuss why the SSM campaign would exclude the broad range of nonmarital arrangements, some of which are one-sexed, some of which are both-sexed, many of which have children.

    Marital status is not merely a protective status. It is a preferential status, based on the core meaning of the social institution of marriage. A core that SSMers reject.

    Speaking of protections, the adultcentric approach to attaining children provides less protection for children than does the childcentric approach. See the new bogpost that is up regarding altruism.

    * * *

    jp said:

    it's just in most people's nature to want to find a mate

    Do you mean a sexual mate or something else? Because a man cannot mate with a man, nor a woman with another woman, as I am quite sure you understand. Perhaps this is your route to explaining the relevance, if any, of homosexuality to the topic of this blogpost.

    * * *

    jp said:

    who are you to break apart these families

    That is a bogus charge, especially in this discussion about how some men have pre-emptively relinquished parental status so that children might be attained to fulfill adult needs.

    As earlier stated -- no one here is for taking children away from their parents. That really shouldn't have to be said, and repeated, because you should take some responsiblity in reading what has been actually said here.

    * * *

    jp said:

    marriage, sexuality and parenthood are all SEPARATE issues. i agree with mr. chairm that we should be talking about them on a separate blog, but he keeps bringing them up.

    Then we actually disagree, jp.

    They are not seperate issues. But under this blogpost the topic of lesbianism is irrelevant. Marriage and parenthood are directly connected. The basis for the marital presumption of paternity is what makes the conjugal relationship a recognized, and preferred, sexual relationship.

    When it comes to assisting infertile couples (couples experiencing a disability of reproductive powers) the use of "donors" does not provide a cure. Likewise with nonfertility. Third party procreation is an endrun that commidifies human life. The metods used are very like manufacture of human being if not actual manufacture in most instances. The practice as a whole is unethical for reasons already mentioned. This is not responsible procreation.

    It also points outside of marriage.

    * * *

    jp said:

    truly a compassionate and forgiving people

    That they may be. Kudos.
    12/17/2008 02:54:00 AM
    op-ed said...

    Just-p: so you want to know the purpose for people having their marriages recognized by the state.

    No. I don't see where anybody asked you that.

    then you might ask what is the STATE'S purpose of recognizing gay marriage. how about public institutions disavowing discrimination?

    In other words, the only reason same-sex couples need marriage is because husband/wife couples do.

    Actually, the purpose of public institutions is to discriminate. Don't believe me? Try walking into open court with a gun. There's lots of people doing it, but not you. Try parking in a handcapped parking space. Try signing up for public assistance or student aid. All the government does is discriminate.

    Does this violate equal protection? No. Guns in a court room have a purpose, and letting you carry one doesn't further it. Handicapped parking has a purpose and letting the unrestrictedly mobile park there doesn't further it. Public assistance has a purpose and giving it to the self sufficient doesn't further it. The state's recognition of marriage has a purpose, too.

    how about equally protecting the needs and interests of ALL families, regardless of their orientation (instead of "neutering" them)?

    If that is your goal, neutering marriage doesn't even come close. The vast majority of unmarriageable relationships today are still unmarriageable after marriage is neutered, even if children are involved.

    why do people keep sighting a precedence if it's based on almost 6,000 years of oppressive hegemony?

    That's what you think of marriage?

    marriage existed long before the endorsement of any state or religious institution.

    But not gay marriage.

    my parents were married for almost 40 years. it was literally "til death do us part" and i'm VERY proud of them.

    Of course you are. We're all proud of the oppressive hegemons in our lives.

    their obligation to me as parents was something completely separate from their commitment to each other as husband and wife.

    Completely wrong. You think if your father were abusive or neglectful of your mother that wouldn't have impacted you? You think if your father had abandoned your mother that wouldn't have impacted you? Do any of your arguments apply in the real world?
    12/17/2008 06:48:00 AM
    Fitz said...

    "that's funny, because the definition of marriage as being between a man and woman is something that had to be ADDED INTO our state's constitution. so who's playing with precedence here?"

    I have seen this strange slight of hand before. Don’t kid yourself....those marriage amendments are simply reiterating what is ALREADY standing stutory law & precedent

    The only reason they are necessary is political. We have activist Judges ready, willing & able to subvert the law for their prescribed policy prescriptions.

    Those amendments are simply the collective voice of the people trying to get through to an entrenched and obstinate elite.

    Precendent
    Supreme Court case law on the subject of marriage: is clear: as the New York Court points out in its recent decision. Discussing the Supreme Court precedents of Turner v. Safley, 482 U.S. 78 (1987); Zablocki v. Redhail, 434 U.S. 374 (1978); Loving v. Virginia, 388 U.S. 1 (1967); Griswold v. Connecticut, 381 U.S. 479 (1965); Skinner v. Oklahoma, 316 U.S. 535 (1942)

    {note ALL the cases talk of marriage as between 1 male & 1female …and half of them directly deal with procreation as the cause of the right)

    Judge Graffeo noted….

    “To ignore the meaning ascribed to the right to marry in these cases and substitute another meaning in its place is to redefine the right in question and to tear the resulting new right away from the very roots that caused the U.S. Supreme Court and this Court to recognize marriage as a fundamental right in the first place.”2


    2 - Andersen v. King County (J. Graffeo concurring)
    12/17/2008 07:09:00 AM

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  6. I just posted this on the Opine thread:

    One of the reasons why I do not want to take sides on the marriage debate is because marriage has a history of being very exclusive. In my particular situation, I cannot be acknowledged, accepted, embraced by my bio/genetic father, half siblings, paternal grandparents or be a part of my paternal ancestral/family heritage because my bio/genetic father was married to someone other than my mother and had a 'family of his own'. I am not of his marriage, therefore I am not welcome.

    As Justice=Peace notes INCLUSION is of utmost importance when this method of conception is used. HOWEVER, I am not a supporter of (vendor – obviously) OR 'donor' conception. So that is where we part ways. Adoption, although it has many issues of its own, as an institution, is a good thing. It does not INTENTIONALLY separate a child from its mother/father/ancestry/extended family. It is a pro-child institution. Donor/vendor conception INTENTIONALLY creates a child that will not be loved/nurtured by his/her bio/genetic mother and/or father and extended family, in order to serve the needs/wants of the commissioning parent(s). Just knowing a name and an identity is not inclusive. I would be much more inclined to support a fully inclusive family arrangement where a SS couple reproduces with a person who the child is fully able to form a parent/child relationship with and who is ultimately, financially, emotionally responsible for their offspring.

    ReplyDelete
  7. hello again,

    just wanted to say that it looks like things are really looking up, over at the opine site. they're really listening to each other. i'd like to think that I had something to do with that.

    anyway, it appears they've done a very civilized thing and finally separated the issues of gay marriage and gay parenting from the issues of donor/surrogate conceived and adopted children. it was starting to get a bit ugly and someone had the thoughtfulness and sensitivity to take the fight outside.

    it was the blog i'd always wished i had. and so may it continue, but should it ever come to pass that it will be forgotten, let these last few days of it be forever remembered here.

    -------------------------------------

    Thursday
    Justice, Peace, and answers

    As sometimes happens in these ideological struggles, we recieved a visit from someone who "got tired of preaching to the same old [choir]" who linked to a post where they "directly ask proponents of California's proposition 8 to address these points". An honest request, which I believe it is, will be met with honest answers.

    But I offer this humble warning for the author. One can anticipate that we do not agree on many aspects of this issue. Perhaps we agree more than is evident on the surface -- I often find that is the case. But I warn that if you want to stay in a state of paradise and innocence where you can remain absolutely sure you are right, and what you've been told by the GLBT community is right, then don't read this. Don't engage in conversation. Don't eat the apple.

    But I suspect the author does want freedom from the isolated paradise, even if it does mean a long hard row for the foreseeable future. Because somewhere in the back of everyone's head is a voice which recognizes our own hubris. It recognizes with a whisper and a caution when we have assumed our opponent is just a little too ignorant to be believed. It says, "no one is that dumb". Reading this response is just one step in realizing that little voice is right about Prop 8 proponents.

    [Continued...]

    * [G]ay marriage in no way poses any threat to straight marriage ...

    Both relationship types have many similarities, but our reasons for observing either the procreational (each gender) or same-sex model of marriage are different. One can recognize and help both, but not under the same name. An entity like the state shouldn't be forced to pigeonhole both into one or the other.

    That is simple enough to express we disagree on that point. But watch for the following punchline...
    * ... unless being seen as “special” or “not-like-them” is of essential importance to married people and their families (as was the case with black slaves in this country, who were not even allowed to legally marry each other until relatively late in our 400+ year history).

    If I'm reading it right there's two points here. The first is an attempt to rationalize defence of marriage as simply observing uniqueness as the sole goal, or in other words the ability to be "not-like-them" is in itself a reward for the defenders. The second is that a group was unfairly treated as chattel, and as such not given the rights to marry except as decided by slave owners for the purpose of capitalizing and commoditizing their very humanity. The analogy intended is apparent, but cuts both ways.

    In response I can only note that I happen to think that gays and lesbians are like me, and should be treated like me. I should expect the same from them that I expect from myself, no? Correct me if I'm wrong. But I can love and honor someone of the other gender and have my own children with them. That is opposed to treating the other gender as chattel for the purpose of commoditizing their gender and the children they produce. The former means one can get married. The latter means they can have anything they need to be have marriage, without the real commitment and love for the co-creator of the children.

    I happen to disagree when gays and lesbians say they cannot love people who are different than them (their gender) in any meaningfully marital way. Homosexuality is not a handicap.

    Strong words, but that is because we differ on who is owning and belittling who. It cuts both ways.
    * all things being equal, gays and their families would want and similarly need the same recognition as straights. if this kind of thing is important for straights, then it's important for gays too and should not be denied to them, or their children.

    The qualifier is a statement of belief, "all things being equal". What follows is what would reasonably follow. But tell me what do lesbians need with presumption of paternity? What do two gays need with presumption of paternity? Are "all things" really "equal"?

    I would agree, before I part company with the author entirely in disagreement, that there is a model within marriage of mutual trust that I think could be recognized in law. That model and recognition includes every gay couple and lesbian couple. In the case of California an relationship often referred to and cited as an example of "gay marriage" exists called Domestic Partnerships. But for me the ideal recognition would also include many non-sexual couplings who simply want the protection and adult assistance with someone they trust. Any two people who trust each other and want their support should have access to these benefits and rights, no?
    * the state should in no way discriminate against or marginalize any minority. a democracy is rule by majority, but in a true democracy those rules would apply equally to everyone in it.

    Can anyone say they would be so liberal in recognizing all such relationships with the same name that same-sex couples use for their own relationships? The only state to accept such a broad interpretation so far is also the state which is oldest and most mature in this debate ... Hawaii.
    * what-ever the majority decrees on any issue applies to itself as much as to anyone else and nobody is singled out due to some kind of prejudice.

    On this we agree entirely. I would then re-iterate my previous question, but also note where I differ. For me the choice to get married is the choice to commit to someone of the opposite sex in a potentially sexual relationship. The goal is to have children together, to reach that goal requires commitment to love, honor and cherishing the spouse who one combined with to create the children. Because children have needs too, and to know and see their parents love each other is a not just a need but an environment which fosters identity and self-worth in the children. Knowing one's own parentage and heritage are UN recognized rights that are best afforded when the two parents who combine to have the children commit to raise the children together in marriage.

    Again, such a purpose is not available to same-sex couplings. And to pretend it does not only devalues those rights and responsibilities but it turns children into a commodity more than a natural product of marriage.

    I'm speaking strongly, mostly to keep it brief. But disagreement also demands explanation. If anyone wants me to elaborate further, please ask.
    * our democracy is “for the people and by the people” and nobody can rightly deny that gays are people too

    And I perfectly agree with that. As I said before, I think they are more like me than not. And I appreciate their dialog in the democratic forums we create for such self-government discourse.
    * gay parents can be as good as any straight parents and do not necessarily leave a child with any personality deficits or issues around identity.

    I need go no further than the next sentence for what I consider the fair rebuttal of that statement.
    * in addition, being an adopted or donor-conceived child would probably be an issue for almost anybody. anybody could have issues around not being raised by their biological parents

    Moving forward.
    * many -- if not most -- of them have biological children of their own who they had conceived through conventional means, and are simply living up to the responsibility of rearing their own offspring.

    Which is admirable. But so is loving the person they had the child with, for the sake of the child. The child identifies with both parents, and seeing their love and value in the other parent tells translates to self-worth. Because of this, divorce is also a cause of issues in children whether the parents are gay or straight.

    It is on this point that we return to the importance of marriage as preserving this union. An importance which is not only muted in changing marriage into the image of same-sex couples, but that importance as seen by social institutions is actually targeted as discriminatory to be wiped out. Again, I could elaborate if requested.

    But if one need more evidence of this the author provides such an offense against this importance in the next paragraph....
    * further on the subject of marriage and how it relates to children: marriage and parenthood are separate (albeit often closely tied and reciprocal) relational roles. having one does not necessarily imply having the other and they should not be automatically equated in any way.

    Many thanks to the author for the opportunity to at least try and address these points.

    I want to express my appreciation for Justice=Peace. That author has brought up many good points, which express their viewpoint very well. They are difficult and maybe even intimidating questions which I do not profess to have any mastery of artful or delicate language in reply. I appreciate the questions for what they are, challenges to people defending marriage to really explain their position. And I think they do that very well.

    In turn, if the author is willing I have some questions, but they will have to wait for another day.

    Posted by On Lawn

    40 comments,:

    Secular Heretic said...

    Very well written. Well done.
    12/12/2008 04:05:00 AM
    Seda said...

    OnLawn,
    I happen to disagree when gays and lesbians say they cannot love people who are different than them (their gender) in any meaningfully marital way. Homosexuality is not a handicap.

    By this do you mean that gays and lesbians should marry someone of the opposite sex in order to have children, if their goal is to have children?
    12/12/2008 06:52:00 AM
    On Lawn said...

    Seda,

    Thanks for the chance to elaborate. For the purposes of explaining my viewpoint, lets make a distinction between raising children and having children. This distinction is not critical to the world viewpoint, nor do I think it is needed anywhere but to explain this point.

    For me having a child is a unique definition of "have". It is recognized by the dictionary in two ways which I consider the same in relation to children...

    : to stand in a certain relationship to [has three fine children] [we will have the wind at our backs]

    and...

    : bear 2a [have a baby]

    These are from Mirriam Webster's online dictionary.

    If they want to bear children, then to me the humane thing to do is to commit to the person they have the child with. The person who shared their identity to form the child, who the child then identifies with and longs for a relationship with and knowledge of. This is marriage, and it happens no other way than when both genders are represented.

    Marriage equality still exists, it is the quality of each gender's representation.

    If someone wants to raise children in a committed relationship, then that should also be recognized. Remember my point above about Reciprocal Beneficiaries in Hawaii. There are many situations where adults find themselves raising children the best they can. They are generous, charitable, and loving. They mutually trust and rely on each other.

    If one wants to raise children outside of that support and love within the natural family bonds, they would do well (not required) to form such a recognized relationship of trust with someone who they can rely on. That can be a lover, family member, good friend, or even two charitable elderly people.

    There is also a program like foster parenting. I had a foster brother, it was a great experience. He eventually went back with one of his divorced parents.

    Does that answer your question?
    12/12/2008 09:36:00 AM
    John Howard said...

    Seda, you keep asking that question. I don't think any of us are going to say that a gay person should enter a loveless marriage to have children while still thinking of themselves as gay. Being an ex-gay and loving someone of the other sex works for some people, but it isn't good advice for most gay people. So, I would say, yes, don't have children if you're gay.

    If that is a problem, we need to figure out how to reduce the desire to have kids so that people that don't are not left with unfulfilled desires. We also need to figure out how to produce fewer gay people who are unable to love someone they can have kids with. And, we need to rule out same-sex procreation as soon as possible so that people don't pin their hopes on that. Otherwise, everyone will see same-sex procreation as the answer to all of these problems, instead of the problems themselves as the problems.
    12/12/2008 11:38:00 AM
    Seda said...

    OnLawn,
    I think so. What you're saying is that gays or lesbians shouldn't get pregnant and bear children, but that if the child is already born, it's okay for them to raise it. Then they can get into a "committed relationship" of "reciprocal beneficiaries," which might be the gay/lesbian couple, but would legally be the same as if they were two sisters joining to raise the child together, or a mom and daughter, or just platonic friends, joining under the same contract. Is that right?

    I'm wondering if this is the compromise you hinted at earlier?

    John,
    I have a whole lot of skepticism that people can be "ex-gay." People can be bisexual, and so have a monogamous relationship first with a person of the same sex, and later a monogamous relationship with a person of the opposite sex. But gay isn't a flavor, a taste, or a lifestyle. It's who you are. That's the person, if you will, that God made. Or that accidentally occurred through natural selection. or whatever.

    Which leads to this:
    we need to figure out how to reduce the desire to have kids so that people that don't are not left with unfulfilled desires. We also need to figure out how to produce fewer gay people who are unable to love someone they can have kids with.

    How do you propose to do this without genetic manipulation - which is, I believe, your primary objection? You are talking about changing basic aspects of people's personalities and identities. Would you allow choice in this? Or would it be coerced? Majority rule?
    12/13/2008 08:56:00 AM
    John Howard said...

    I'm sure different ex-gays have different experiences in terms of how possible it is for them to love someone of the other sex.

    To the extent being gay is genetic, then it would remain an influence, of course. But the social influences and environmental influences should be reduced, so that as few people as possible are unable to love someone of the other sex. No one should be told or led to believe that it is wrong for them to love someone of the other sex or that they cannot do it, everyone should know that they have a right to be straight.
    12/13/2008 09:36:00 AM
    John Howard said...

    And there are lots of reasons that people might be unable to love someone of the other sex to the point where it would be wrong for them to marry, by the way, not just because they have same-sex attraction. They could also be angry, neurotic, abusive, narcissistic, prone to cheating, a pedophile, a necromaniac, a zoophile, or just still fixated on their high school crush or an imaginary perfect person, etc. Any of those traits would make it hard to wholeheartedly recommend that they should marry someone. Not everyone needs to marry, and not everyone needs to want to marry. But at the same time, people have a right to marry and love, and people have a right not to be any of those things that make it hard to marry and love (even if there is a genetic pre-disposition, people have a right to not follow it). No one has to continue to be any of those things if they currently are, and they have as much a right as anybody to marry and hope that they are going to be a good spouse and love their spouse like they should, and to the extent those things thwart that right, they should be minimized.
    12/13/2008 10:52:00 AM
    On Lawn said...

    Seda,

    is the compromise you hinted at earlier?

    Yes, it happens to be.

    What you're saying is that gays or lesbians shouldn't get pregnant and bear children

    I will leave that up to the individual. I'm saying that people who do bear children should do so responsibly (as outlined in love and commitment.

    Please don't ascribe such sentiments of who should or shouldn't bear children, based on scarlet letter branding politics, to my writing.

    I will not tell them they cannot or even should not engage in such a fundamental right as getting married (having and raising children responsibly). I will warn that it is a difficult road, possibly more so than others. If they choose to do so, however, I will support them entirely in their free will and choice. They will, no doubt, need it.
    12/13/2008 03:05:00 PM
    John Howard said...

    Please expound on this compromise that seems to be forming here. What will be the difference between marriage and the RB's or whatever it would be called for same-sex couples and siblings, etc?
    12/13/2008 11:30:00 PM
    Chairm said...

    Seda said:

    gay isn't a flavor, a taste, or a lifestyle. It's who you are.

    Gay is a socio-political identity.

    While a prediliction for same-sex attraction may or may not be inborn, and varies in both degree subjectively felt and degree expressed in behavior, no one is born with a socio-political identity embedded into their person.

    Conflating gay identity with same-sex attraction tends to be slipped into these kinds of discussions ... for political purposes, sometimes explicitly and sometimes merely assumed.

    The human being is not a disembodied personality. No one's dignity is defined by a sexual feeling.
    12/14/2008 12:28:00 AM
    Seda said...

    Chairm,
    Gay is a socio-political identity.

    On what do you base this claim?

    How do you define "socio-political identity?"

    Is being white, or black, or Native-American a socio-political identity? Is intersexed, or heterosexual, a socio-political identity? Is blind, or disabled, a socio-political identity? Or transgendered?
    12/15/2008 12:21:00 PM
    Fitz said...

    Seda (& all)

    The alleged analogy is wrongheaded for two main reasons. First, race is very different from “sexual orientation.” Race or ethnicity is a primarily non-emotive condition that is 100% heritable, absolutely immutable, primarily nonbehavioral, and thus inherently benign. Homosexual “orientation”—which is no more than the directedness of sexual urges at a given period in a person’s life—is an impulse that is not 100% heritable (i.e. no purely deterministic mechanism for homosexual development has been discovered but at most only congenital or early childhood risk factors), is open to some change (i.e. certainly at least as regards the raising or lowering of the intensity of impulses; if the Kinsey Institute is to be believed, some limited movement along the Kinsey spectrum from 0 to 6 is normal over time), is primarily behavioral (i.e. it is a desire to do something), and therefore cannot be regarded as inherently benign.


    Even prominent, homosexualist researchers of congenital causation factors for homosexuality have acknowledged:

    "Despite common assertions to the contrary, evidence for biological causation does not have clear moral, legal, or policy consequences. To assume that it does logically requires the belief that some behavior is non-biologically caused. We believe that this assumption is irrational because … all behavioral differences will on some level be attributable to differences in brain structure or process. Thus, no clear conclusions about the morality of a behavior can be made from the mere fact of biological causation, because all behavior is biologically caused…. Any genes found to be involved in determining sexual orientation will likely only confer a predisposition rather than definitively cause homosexuality or heterosexuality."

    Brian S. Mustanski and J. Michael Bailey, “A therapist’s guide to the genetics of human sexual orientation,” Sexual and Relationship Therapy 18:4 [2003]: 432)
    12/15/2008 12:51:00 PM
    Chairm said...

    Seda, what are your answers to your own questions? Thanks.
    12/15/2008 12:52:00 PM
    Seda said...

    Chairm,
    On what do you base this claim?

    I'm not making this claim.

    How do you define "socio-political identity?"

    I'm not sure. It's not my term. I would guess it means a chosen identity based on sociological or political factors, such as "I'm a Democrat" or "I'm a Lutheran." But, frankly, I don't know.

    Is being white, or black, or Native-American a socio-political identity? Is intersexed, or heterosexual, a socio-political identity? Is blind, or disabled, a socio-political identity? Or transgendered?

    I don't think so.

    You're welcome.

    Your turn.

    Fitz,
    What is intersexed, then? or transgendered? They aren't directly attributed to genetics; if anything, less so than sexual orientation. Or blind. That impacts behavior strongly, but is typically not genetic. Are they, then, socio-political identities?
    12/15/2008 08:15:00 PM
    Chairm said...

    But Seda you do make a claim about gayness. You talk of your community as a socio-political entity. This come sup again and again with your comments.

    For example, just this past week you kept pressing lesbianism into a topic that was not about homosexuality.

    I've mentioned to JK that I would put up a blogpost about her query on identity politics. Maybe you can wait for that.

    In the meantime you made a list with the following on it:

    White, black, Native-American, intersexed, heterosexual, blind, disabled, transgendered.

    You must have some idea of what each of these mean to you or else you would not have chosen to include them in your list. A list, your question implied, was prompted by your perception of gay.

    Gay is not homosexual. You may wish to conflate the two, but that's what gay identity politics does at the getgo.

    The color of someone's skin is not a racist identity. Racism is a socio-political construct.

    Please return to the parenting thread and explain why you tried to make lesbianism central to that discussion.

    Your turn first.
    12/16/2008 03:46:00 AM
    Seda said...

    But Seda you do make a claim about gayness. You talk of your community as a socio-political entity. This come sup again and again with your comments.

    There is a difference between a community and an individual. Yes, the LGBT community is a socio-political entity, as is the Mormon community, the Catholic community, the black community, etc.

    White, black, Native-American, intersexed, heterosexual, blind, disabled, transgendered. You must have some idea of what each of these mean to you…

    Each of these terms, except blind and disabled, indicates an intrinsic identity – one that is integral to the human being that incorporates it.

    Gay is not homosexual.

    Gay is a term typically used to specify a homosexual man, though more recently I’ve seen it used to incorporate both gays and lesbians. So how is gay not homosexual? That’s like saying “straight man is not heterosexual.”

    Your turn first.

    How many times?
    12/16/2008 06:55:00 AM
    Jane Know said...

    Chairm claimed, "No one's dignity is defined by a sexual feeling."

    Incorrect. You should have said, "No one's dignity is defined by an opposite sex attraction."

    Throw feelings of same-sex attraction into the mix and all the stigma that surrounds it, yes, that affects human dignity on a very real level. I understand that it may be difficult for someone who has never experienced same-sex attraction to understand.
    12/16/2008 07:15:00 PM
    Chairm said...


    JK, I said what I meant and I do mean what I say.

    Take the bit you quoted and add the clarification: "regardless of sexual orientation."

    I would have thought that such clarification would have been redundant.

    If you thought I was speaking only of same-sex sexual attraction, then, you misunderstood.

    I did say:

    The human being is not a disembodied personality. No one's dignity is defined by a sexual feeling.

    And I'll embed the redundant clarification again:

    Regardless of sexual orientation, the human being is not a disembodied personality. The dignity of no one, whether experiencing this or that sexual orientation, is defined by a sexual feeling, regardless of its sexual orientation.

    On the other hand, if one stakes one's dignity on a sexual feeling, then, one has become extremely vulnerable to the loss of one's dignity by one's own behavior.

    * * *

    And, sure, just now in this comment, for the sake of those who might misunderstand because they'd define dignity by a sexual feeling, I should add redundantly, "regardless of sexual orientation".
    12/16/2008 09:26:00 PM
    Chairm said...

    Seda, we've taken turns. With due respect, I'll hold up my end of our exchange and you can hold up your end.

    Seda said:

    Yes, the LGBT community is a socio-political entity, as is the Mormon community, the Catholic community...

    Mormons and Catholics form communities of faith. That is, each has a belief system which is communal. The socio-political entity (as you put it) is not the basis of either but is rather a by-product of the religion.

    What is the faith or belief system that forms the LGBT community?

    Just like racism, gay identity politics distorts even the both-sexed nature of human community.

    Seda said:

    the LGBT community is a socio-political entity, as is ... the black community, etc.

    The racist filter divides people on the basis of skin color and other superficial differences that are, nontheless, inborn and immutable. There is reverse racism, sure, but it is a reaction to the racism imposed on the basis of these external characteristics. The original racism misattributed certain negative behavior and anti-social attitudes on the basis of skin color.

    Gay is the virtual opposite.

    The gay identity filter is based on behavior and subjective feelings of the people so identifying themselves.

    Gay is not inborn nor is gay behavior immutable.

    [Cue the redundant clarification: regardless of sexual orientation, no socio-political identity is inborn; regardless of sexual orientation, behavior is not unchangeable.]

    Gay is a self-claimed identity and is not imposed on people by those not identifying as gay. It is not reaction, it is proaction and, typically, provocation. In fact, 'non-gay' or 'straight' is constructed to provide a bookend to 'gay', not the other way around.

    So how is gay not homosexual?

    Are they one and the same?

    Always?

    In any case, howso?
    12/16/2008 10:16:00 PM
    Seda said...

    So how is gay not homosexual?

    Are they one and the same? Always? In any case, howso?

    Unless you're using the word as an adjective, I guess so:

    "2gay
    Function: noun
    Date: 1953
    : homosexual ; especially : a homosexual male"
    (http://www.merriam-webster.com/dictionary/gay[2])

    The LGBT community is not a religion, but has in common with religions that it is a socio-political entity.

    Or perhaps you should define what you mean by that term?

    Unless you can differentiate between gay and homosexual, Chairm, it seems to me you're saying that gay/homosexual is a chosen identity, selected intentionally ("proaction"), and usually for the purpose of provoking someone for something. I don't buy it. As you would say, Nonsense.
    12/17/2008 12:04:00 AM
    Chairm said...

    I'm not selling what you think you're not buying.

    Seda, what makes the LBGT community a community, if not some common belief system?

    Put another way, what makes it a socio-political entity, if not a communal identity?

    By your comments thusfar you have simply asserted that the LGBT community is a socio-political entity because it is a socio-political entity.

    Your comment raised this question front and center when you made the comparison with the Mormon community and the with the Catholic community. It is pretty clear what forms such a community.

    * * *

    Seda said,

    it seems to me you're saying ...

    No, I am not saying that. You are saying that. And, yes, it is nonsense.

    Let's agree that some people use gay as a synomyn for homosexual. It is common enough given the inistence of political correctness.

    That conflation is pushed on public discourse, but not by the non-gay "community".

    You say there is this community -- some vague entity -- and yet what is its geographic borders, or its population size, or the criteria for membership? What are the essentials that form the entity?

    Take smaller steps.

    What is homosexual, Seda?

    Maybe you will resort to the circular thinking that homosexual is gay and gay is homosexual.

    Okay, to avoid that deadend, let's just go with your suggestion that these are exactly the same thing -- "gay/homosexual".

    Please state its comprehensive meaning.

    I think that in the effort you'd find the distinction that is in plain sight.

    If I were to spoonfeed, you'd probably reject it reflexively.

    However, if you were to think this through carefully, you might better appreciate the distinction, even if you would discount it deeply.

    As I said, I'll put up a blogpost on identity politics later.
    12/17/2008 02:08:00 AM
    justice=peace said...
    This post has been removed by the author.
    12/17/2008 07:00:00 PM
    justice=peace said...

    btw, if you want to see an example of offensive, you should examine the condescending way your teammate chairm speaks so seda.
    12/17/2008 07:07:00 PM
    Chairm said...

    jp, if you have a complaint send an email. Otherwise, please stay on topic when adding your own comments. Thanks.
    12/17/2008 07:53:00 PM
    On Lawn said...

    J=P,

    This is a hot topic for all of us, and there is lots of fuel lying about. Please don't spark contention here between Chairm and Seda, both of whom have been uncommonly patient with each other. Their stamina and determination at discourse is something I've rarely seen on this topic.

    Please simply wish them peace and tolerance, patience and forbearance, and always mutual understanding. You may not appreciate where they are now, but even at this stage it is far preferable to how sour many have gotten long before this stage.
    12/17/2008 08:42:00 PM
    Seda said...

    Not to worry, OnLawn. I am sensitive to the issue, and J=P cannot influence me one way or the other on that. I choose to respond with respect because I like to receive it.
    12/18/2008 02:02:00 PM
    Seda said...

    Some points on which we can all (I think) agree:
    1. Genetic manipulation (i.e., changing DNA or gametes to affect conception or development of children) is a bad idea. A very bad idea.
    2. Integrity and dignity are important for every human being. Every person is worthy and deserves equality under the law. And every person is also responsible for the choices they make.
    3. Marriage is cool. Marriage benefits individuals and society.
    4. Committed intimate, sexual relationships are also cool, and also benefit individuals and society – whether the individuals involved are married, or are forbidden/unable (whatever) to marry because they happen to be same-sex couples.
    5. Every child deserves and needs loving, caring, close relationships with adults of both sexes.
    6. Every child deserves and needs to know their genetic background, so far as is possible to determine. (I add the disclaimer because some kids already born don’t have access to whole information. They deserve whatever can be determined.)
    7. We all love our children and want the best for them.
    8. The Golden Rule is a worthy model on which to base individual decisions.
    9. It is better to dialogue with those with whom we have opposing views, than to preach solely to the choir.
    10. Our society can do a much better job of supporting families and family structure.
    11. Mistakes were made. And we made them.

    Blessings to all in this season of love.
    12/18/2008 02:04:00 PM
    Daughter of a sperm donor said...

    Seda,
    I agree with most of your points with strong exception to point #6

    "Every child deserves and needs to know their genetic background, so far as is possible to determine. (I add the disclaimer because some kids already born don’t have access to whole information. They deserve whatever can be determined.)"

    I would change this to "Every child deserves to be loved, nurtured (emotionally, financially) and accepted by the people they come from and belong to." with and added note that adults have a responsibility for their own sperm/egg when they combine to create a new (out of the womb/independent) life ;)
    12/18/2008 02:27:00 PM
    John Howard said...

    Seda, does genetic modification being "a very bad idea" mean you think it should be prohibited and would support a ban on it, or are you not willing to go that far? I think that sending a mixed-message that it's bad but it should be allowed would be very harmful and provide no benefit, and would mean we'd miss out on all the benefits that banning it would provide.

    Also, are you including same-sex manufacture/procreation in number 1? It is known that it would require genetic modification to make the genes complementary so they can be combined.
    12/18/2008 02:49:00 PM
    Daughter of a sperm donor said...

    "Asexual" manufacture is a more accurate term than "same-sex" manufacture - as Chairman noted in the comments section of this post:
    http://opine-editorials.blogspot.com/2008/12/human-geography-is-mapped-in-genes.html

    "A small but highly significant quibble. The phrase "same sex conception" is misleading, I think, because the thing described is actually asexual human manufacture."
    12/18/2008 03:10:00 PM
    Seda said...

    Daughter...,
    "Every child deserves to be loved, nurtured (emotionally, financially) and accepted by the people they come from and belong to." with and added note that adults have a responsibility for their own sperm/egg when they combine to create a new (out of the womb/independent) life

    I'll sign onto that. Point taken.

    ***
    "Asexual" makes sense. I agree.

    John,
    I think genetic manipulation of humans should be eliminated. If the most effective way to do that is to ban it, sure, I'll go for that. I further have very great doubts about genetic manipulation at all, even of plants. I think that, at least, the release of genetically modified plants outside of secure laboratory conditions should be eliminated - yet they're patented and sold and planted nearly everywhere. Seems to me it's just a very dangerous path, and that the potential risks far exceed the potential benefits. IMHO.
    12/18/2008 05:53:00 PM
    John Howard said...

    Well, "asexual" describes reproduction that doesn't join a male and female's gametes to produce an offspring combining their chromosomes. "Sexual reproduction" refers to the process of meiosis and males and females reproducing together to create offspring. It's ambiguous if "asexual" includes fertilizing a woman's egg with a sperm cell derived from a woman's stem cells. Would you say that was "asexual"? I don't know what I'd call it, but I'd ban it, because it involves modifying the genome and is no longer joining a man and a woman's genes together.

    I'm glad to know you'd support a ban, as it is certainly the only way to "eliminate" GM of humans. Without a ban, someone will certainly try it. Now, would this ban you would support also prohibit a lab from attempting to conceive/create/manufacture offspring for a same-sex couple, using the same-sex couple's own genes? It certainly wouldn't be the only thing banned by a ban on modified gametes, but it is among the things that would be banned.
    12/18/2008 06:54:00 PM
    Chairm said...

    On #2, yes and I'd make it stronger: to each his due. And that includes the most vulnerable human beings among us, those conceived and not yet born. And that entails responsiblity on the part of the two individuals who created them to act -- to protect -- on their behalf.

    On 3, also yes and also I'd make it stronger: marriage is a social institution that benefits society (integration of the sexs combined with responsible procreation) and thus society may justly benefit the social institution for its core meaning.

    On #4, yes, but cool falls short of preferred in terms of societal signifiance. Depending on the benefits to society, or the needs of the sexual aspect of a relationship type, society may justly benefit it or not. I'd rather expect that the sexual aspect is far less relevant to just treatment -- i.e. toleration and protection -- than other definitive aspects.

    On #5, yes, but first and foremost each child ought to be entitled, by virtue of being a human being, to his birthright -- to be cared for and educated by the man and woman who created him. This entails a social responsiblity to encourage that (what is known as responsible procreation) and to try to make-up the shortfall where it has not been provided due to dire circumstances or tragedy. This does not entail enablement nor encouragement of human manufacture, but quite the opposite.

    On #6, yes, this is a birthright also.

    On #6, yes, and this extends to society as a whole. We, as human community, are obligated toward the generations that follow us. The love we feel is just the beginning of the obligation that we have regardless of whether or not we, as individuals, are parents today (or have ever been or ever will be parents).

    On #8, the Golden Rule is far more than a model. Individual decisions ought to be based on far more on self-giving than self-serving. That is to say, one does not merely do unto others for the sake of being done likewise by others. The Golden Rule is not a mere instrument of reciprocitity. It is a good in and of itself. In other words, unjust deeds do not justify even a just end. And vice versa.

    On 9, yes, and this means forthright, and sometimes blunt, exchanges both outside the choir and within it. It is about more than mere talk. It is about mutual understanding and advancement of social cohesion in an open and free society.

    On #10, yeap, and key to this is the strengthening of the social institution of marriage while also extending protections for those outside of marriage (especially in the midst of the currently declined social institution of marriage).
    12/19/2008 02:00:00 AM
    Seda said...

    Chairm,
    Good to know we agree on some things.

    Even if I wouldn't sign on to every part of your addendums. ;-)

    Be well. Be merry.
    12/19/2008 06:34:00 AM
    John Howard said...

    And what about #1, Chairm?
    12/19/2008 08:46:00 AM
    Chairm said...

    Seda, the 'addendums' make all the difference between a vague plattitude, in my view, and the principled basis for policymaking.

    John, it should go without my saying, but yeap, #1 is straight foward. I'd strengthen it also, as you know, with an outright prohibition and additional policies to discourage related activities. In my view that is the way toward more freedom. Right now we have virtual anarchy with little to no regulation in the creation -- and manipulation -- of human life.
    12/19/2008 01:08:00 PM
    John Howard said...

    Great, so you're on board with a prohibition, presumably a federal law, right? Seda, have you made up your mind on whether your opinion of genetic modification and asexual (non male-female) reproduction (or manufacture) should be codified into a federal prohibition?
    12/19/2008 03:04:00 PM
    Seda said...

    JH,
    No, I have not. To repeat: "If the most effective way to [eliminate genetic manipulation]is to ban it, sure, I'll go for that." I don't know whether a ban is the most effective means or not; therefore I'm agnostic on whether to ban it or not. I would neither oppose a ban, nor promote it.

    Anyway, that's your battle, and you're welcome to it. I have others I've chosen to engage in, where I have a clearer sense of need, efficacy, and passion. You've got lots of passion for that. So go for it. And enjoy the solstice.
    12/19/2008 03:30:00 PM
    John Howard said...

    OK, that's better than saying you think it's a bad idea but opposing a ban. You don't insist, then, that people must have the same right to procreate with someone of the same sex that they have with someone of the other sex. On that concession, a compromise solution can be forged for Civil Unions.
    12/19/2008 09:30:00 PM
    justice=peace said...

    what a nigt...

    so to wrap things up:

    - chairm has more to say on the subject of protecting children than daughter of a sperm donor,

    - jh stuck in there til the very end and narrowly saved the world from same-sex spawned mutant monstrocities [on lawn, please check my spelling],

    - and somebody from the previous blog mistook me for being gay (no offense taken, naturally). *


    hey, are any of you still up? gone for the holidays? john howard... ANYONE?

    just wanted to say thanks for this blog. i'm so honored. you've made this the best christmas EVER!


    ... seriously, though, i was GENUINELY touched by the respect -- and i dare say love -- conveyed during this last round of talks. you really pulled it together. this is the kind of thing that i hope people will have in mind when they talk about "the american way".

    good will toward all and sorry for the stir. ;-)
    12/20/2008 06:52:00 AM


    * at the end of the previous blog (before the split), one of the participants complained about homosexuals not showing compassion in their writing for the issues of the donor-conceived. i guess i was raging so much that he just naturally assumed i was gay.

    ReplyDelete
  8. as an added note to that, i'm still sorry if i offended any donor-conceived or adopted person or their loved one. my rage was never meant to be directed toward them, but it was very much in their midst and needed to be taken somewhere else, along with all the other provocatiers.

    perhaps i'm not cut out for these kinds of political discussions, but i really don't know how else to react when someone tries to take on the moral authority of a judge and declare who you are, what your limitations are and how you must be in compliance with his word and law.

    the advocates for the children have a real beef, if they side with the conclusions of their personal experience or certain scientific studies shown to support their point of view. but those solely against OR for gay marriage and gay parenting are missing the point. the children come first and the ideologues second.

    i proved to be no doubt one of those ideologues, which probably didn't make things too easy for the only other gay-marriage proponent in the blog room. but i have no doubt that there were MORE than one on the other side, even with the appearance of great discretion and refinement.

    ReplyDelete
  9. ok, i couldn't sleep until i erased that last post i made on opine, near the bottom where i say "you've made this the best christmas EVER!" (yes, i erased it, i just left in the part where i praise their willingness to pull back together). they were making real progress and i couldn't stand the though of stopping those last discussions, which were actually great, overall.

    but the thought of those fundamentalist pigs encamping their political agendas behind a wall of innocent children... (dont' go there again, jp)

    hey, they are who they are, in positions power or not. nothing we ever say will ever change that. but seda, she's tough, though. tough enough to be consistently compassionate every day and work tirelessly with these people. daughter of sperm donor is too. and maybe there are some on the other side, as well. my not seeing them doesn't necessarily mean it isn't so. afterall, i'm not there working tirelessly, so how would i know?

    ah but to just imagine their faces and get their reactions... well, i'd have to imagine their faces anyway, since i can't see them. and what i can ultimately imagine of their reaction would be to either get over the insult with a humiliating laugh, or -- far worse -- give up the whole thing all together and ruin any hope that their dialogue might have brought for understanding and change.

    my thought was why not use some biting humor. if they can dish it out they can take it. but really not many (especially republicans) can take a joke pointed at them by one of their political opponents. and nobody but nobody likes to be called on their s--t. in the end, it can just as often hurt as do any good.

    i don't think i'll be an advocate for the oppressed any time soon, since i guess it takes a lot more than i have right now, but at least i won't be an ideologue anymore...

    ... but i'll be back, YEAH! "i'll be back" like the arnold schwarzenegger of compassion! they'll wish they'd... they'd... they'd...
    they'll wish they'd.......................
    they'll wish they'd met me sooner.

    in the end, who knows what my contribution to all of this insight will have brought. who's even reading this anti-opine blog of mine? who cares? is it my ego that wants to be seen and wants to be right? or is it my sense of justice and concern for the lives of many? people outside of myself and my sphere who's struggle in all truth may amount to no more than a headline on a paper and a few nasty words muttered under my breath about "the g-d d--n lobbyists!" (or "the g-d d--n f-----s!", if i had the mis-fortune of being born on the other side of this debate).

    it shouldn't work this way, but "should" will never exist where we don't have any choice to make it so. so the only thing we "should" do is choose to do what we can.

    again, if anyone's reading, i invite you to either boost my ego up or slap it down. but, either way say something. let me know you saw it.

    ReplyDelete
  10. Hi Joe,
    Just wanted to reach out and give you a (((hug))). I'm here. I read. And I want to thank you from the bottom of my heart for putting the time/emotion into the discussion. I think you did help (Seda too) in trying to find a compromise. We all care about the future of our children and the future of humanity. Again, I am not endorsing the re-definition of marriage BUT I must admit that I am not at all happy with the non-inclusive element of traditional marriage...but in my case this is ONLY for the sake of the children. I am not going to get too deep into it, but I did want you to know that I do think you (and Seda) helped everyone find a middle ground that we all can agree upon.
    I hope you have a very happy holiday and hope that more middle ground will be thoughtfully debated and made policy in the new year. For the sake of the pre/post conceived children and the future of society.

    ReplyDelete
  11. Joe, or J=P,
    Thank you so much for your efforts on Opine. You made several great posts there. I think I'm about done with them, too. On to the next....

    Speaking of which, I'm starting a blog called CulturePax, and am looking for teammates to blog on it. It's too much for me to deal with a political blog all by myself. If you're interested, shoot me an email off the link on my profile.

    And be well...

    ReplyDelete